Battling Gamelan records: Palegongan and Kyai Jati Roso

Imagine if in Germany there was a centuries old tradition of orchestral music, but the orchestras only played music by German composers. And then in France there was a separate tradition of orchestral music, played on similar or identical instruments to those of their German counterparts, but the French orchestras only played music by French composers and professed complete ignorance as to the ways of German composers and German orchestras. That at least seems to be the way it is with Javanese and Balinese gamelan, with the neighbouring islands developing musical traditions independently of each other with little or no cross-fertilisation. Or so I have been led to believe. As presented to me, the Javanese tradition (the one I have been playing in classes in the National Concert Hall) was historically a court music played by ensembles in the employ of local sultans, while the Balinese music was played by village ensembles for more local purposes. This to some extent drove how the music worked, with the Javanese music being more stately and focussed on group playing (perhaps so that no individual player would become so noted in their own right that they overshadowed the patron), while Balinese music has more in the way of virtuosic individual playing and can get a bit raucous.

But how accurate is this thumbnail description of the two traditions? I found myself thinking about this when I found myself listening to Palegongan, a recording by a performance by Sanggar Sidakaria released by Bali Gamelan Sound. This is Balinese gamelan, recorded in Denpasar, Bali's capital, yet the first two tracks sound almost like they could be something that might be played by a more advanced Javanese gamelan group: they have a certain stateliness and they retain the cyclical qualities of Javanese music. The later tracks get considerably more frenetic and do not sound so much like you could imagine anyone in Java playing them. But I'd still like to get some sense of how Balinese gamelan works and indeed what interplay there has been between the traditions on the two islands, as I find it hard to believe there has been no cross-pollination whatsoever between them.

You can listen to and/or purchase Palegongan here.

Kyai Jati Roso meanwhile is a 2024 recording from the NCH Gamelan Orchestra. The pieces are mostly traditional pieces from the Javanese repertoire but there are two interesting exceptions. The first very short track is from a field recording of a workshop where gamelan instruments are being tuned. Because this involves workmen bashing the metal pots to a natural rhythm, it ends up sounding almost like music itself. Then the second track, "Embat", is a composition by the NCH's gamelan director, Peter Moran, and an updated version of a track released in 2020. This deliberately evokes the rhythms of the workmen on the previous track, but in this new version we also have trumpet from British jazzer Byron Wallen. I've become a bit of a gamelan purist over time (ironic given how little I really know about Javanese gamelan and my complete lack of direct personal connection to the cultural heritage of Indonesia generally and Java in particular). As a result, I am wary of Western compositions being played on gamelan instruments or of gamelan being combined with instruments from outside the tradition. However, this does not mean that I always dislike gamelan fusion. "Embat" works for me, without feeling like an unnatural meshing of things that should not be combined. I think partly this must be down to Wallen himself being gamelan-curious (apparently he has his own gamelan set back in his base) and, obviously, Moran's deep immersion in the tradition.

After that it's all pieces from within the Javanese tradition. These are mostly ladrangs and lancarans, two types of music we have played in our class. The basic difference between these is that in lancarans the basic melody line is played pretty quickly while in ladrangs the melody is slower but there is considerable ornamentation from the other instruments (I can hear the grinding of teeth of any serious gamelan people reading this simplistic description of the difference between ladrangs and lancarans). On this record however elements are introduced that are beyond klutzes like me: handclaps, vocals, and complex variations that you need to have your wits about you to play. There are also Javanese pieces of a type I have not played myself and so find rather mysterious.

I've always had the idea that on hearing a gamelan recording blind I would be reasonably likely to guess whether it was from Java or Bali (stately: Java; flashy: Bali). These two records rather challenge that, with Palegongan moving in a rather stately direction while the NCH Gamelan Orchestra's album sees the playing at times getting a bit flash on us. Could it be that the two traditions are not so very different? Either way I think Kyai Jati Roso might be a useful introduction for anyone curious about gamelan played in the Javanese style. If you are curious you can check it out here.

Concert: Byron Wallen's Boards of Canada

I know Boards of Canada are very famous but their music largely passed me by and I am almost completely unaware of what it sounds like. This concert was meant to be jazz trumpeter's tribute to their famous album Music Has A Right To Have Children, but not the kind of tribute where he slavishly reproduces the tunes. He also had some gamelan players in his line-up, which was what pushed me over the line up into picking up a ticket for this National Concert Hall event.

But first the support act. These were local outfit the Glasshouse Ensemble and they were performing the music of the Aphex Twin. Their core seemed to be a small string section, but they also had a drummer and someone doing stuff with electronics. They were reproducing tunes by the Aphex Twin, which for me made the presence of the synther problematic: creating a simulacrum of electronic music on acoustic analogue instruments (plus drums) is impressive, but if you are also using electronics I am not going to be quite so impressed. Still, it never felt like the synth was doing the main work here, with the concert coming across pretty much like it was an arrangement of the Twin's work for strings. Most of the tunes seemed to be from the Selected Ambient Works albums but I think they also threw in one or two from Drukqs. The drummer put in great service reproducing the beats from the records, to the extent that I had to keep reminding myself that they had not just sampled the Twin's programmed drumming. And they finished with "Windowlicker", impressively realised on the strings.

As noted above, Byron Wallen's Gayen Gamelan Ensemble included some gamelan musicians, playing on the National Concert Hall's own set. His gamelan group was relatively small, however, and they did not play prominently on all of the tracks (and they skipped a few entirely). It was also quite striking that Wallen himself abandoned his trumpet and took to playing one of the gamelan instruments on the pieces that were the most gamelan-heavy. The gamelan stuff was the highlight of this for me, both the Javan piece and the couple of new compositions. What I liked about the new compositions was the way they served up what I most like about gamelan (lots of people playing at once in unison), when it often happens that when I see people playing new western pieces on gamelan they go all experimental and just have one or two guys dicking around instead of playing to the instruments' strengths.

Wallen himself comes across as an amiable gent, which is half the battle, and I also enjoyed his jazz parpings. I must get a copy of Music Has A Right To Have Children now, and indeed explore Byron Wallen's own work.

images:

Music Has the Right to Have Children (Wikipedia)

Byron Wallen's Gayan Gamelan Ensemble (Trinity Centre, Bristol: "Byron Wallen's Gayan Gamelan Ensemble")